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It exists only as determined by a form; and if that form is not a human soul, then the "body" is not a human body.It is in this sense that the Scholastic phrase "incomplete substance ", applied to body and soul alike, is to be understood. 4) and of Aristotle is not the only one that has been advanced.This doctrine &151; the contradiction of Traducianism and Transmigration—follows from the consideration that the formal principle cannot be produced by way of generation, either directly (since it is proved to be simple in substance ), or accidentally (since it is a subsistent form). This problem may be treated from the standpoints of Holy Scripture , theology, or philosophy.Hence there remains only creation as the mode of its production. A The Sacred Writings are entirely concerned with the relations of man to God, and of God's dealings with man, before and after the Fall.In common with all created nature (substance, or essence, considered as the principle of activity or passivity), that of man tends towards its natural end.The proof of this lies in the inductively ascertained principle of finality.Tolet.),in which " soul " and "body" are referred to as two "substances" (explicable in the light of subsequent definitions only in the hypothesis of abstraction, and as "incomplete" substances), other pronouncements of the Church merely reiterate the doctrine maintained in the School. "; Vienne, 1311-12, "whoever shall hereafter dare to assert, maintain, or pertinaciously hold that the rational or intellectual soul is not per se and essentially the form of the human body, is to be regarded as a heretic "; Decree of Leo X , in V Lateran, Bull "Apostolici Regiminis", 1513, ". To account for the interaction of the two substances—the one "thought", the other "extension"— "Occasionalism" ( Malebranche, Geulincx), "Pre-established Harmony" (Leibniz), and "Reciprocal Influx" (Locke) were imagined.

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His doctrine : The particular creation of the soul is a corollary of the foregoing. 3 (in refutation of the opinion of Pythagoras, Plato and Origen — with whom Leibniz might be grouped as professing a modified form of the same opinion—the creation of souls at the beginning of time ).This becomes a "living soul " and fashioned to the "image of God " by the inspiration of the "breath of life", which makes man man and differentiates him from the brute. C Scholastic philosophy reaches a conclusion as to the origin of man similar to the teaching of revelation and theology. All things that are, except Himself, exist in virtue of a unique creative act.